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In several posts (particularly here and here), I pointed out that the Trump Administration has failed to establish its authority; or, looking at it from a different angle, the President has been unable to seize the power of the presidency.
At this juncture, seizing the power of the presidency might be a nearly insurmountable task. One major reason: too many people are in on the grift that Mr. Trump was elected to dismantle. How can you battle the Leftist Establishment, and eliminate waste, fraud, and abuse, when such an enormous segment of the population is dependent on it; nay, thrives on it? Let’s face it: America is becoming a Third World country, complete with crumbling infrastructure, banana-republic levels of debt, low trust, and rampant corruption. In years past, when considering the plague of shady dealings in most areas of the globe, I thought: Can’t anything be done about this? Couldn’t a few people be arrested, as an example? Later, as I sojourned in some of these places, it didn’t take long to realize that the corruption was endemic. Everyone was doing it. In many cases, they didn’t have a choice. If bribery is the only way to get things done, you bribe. If using false weights and measures is the only way for your business to survive, you falsify. And so on. In America, the vast majority depend on the “gubmint” gravy train, financed by ever-escalating debt. This applies to almost every sector and social class. Welfare, food stamps, and other direct transfers are just the tip of the iceberg. What appears to be a functioning economy, with real people doing real jobs, is mostly just an enormous charade in which government money is sloshing from trough to trough. Even Bitcoin is now dependent on Uncle Sam. Ditto for the stock market and the banks. Leviathan produces almost nothing of value. In fact, much of its activity involves placing obstacles in the way of value creation. You could chop every single component of the machine in half, and it would make no difference to the production of anything that people actually need. Is it any wonder that so many are apoplectic as DOGE turns over one rock after another, exposing the unbelievable fraud that permeates the system? As Elon Musk and his merry band of detectives must surely have realized, the fraud is the system. They found a house infested with termites, to such an extent that there is almost no wood remaining; the structure has become a stack of termites. Aided by this equivalency (system = fraud), various “empires” have developed within Leviathan. These are independent fiefdoms of grift that sometimes clash, but more often, it’s one hand washes the other. You let me develop an entire charity industry to “help” illegal aliens, and I let you launder billions through Ukraine. I let you expand student loans to finance your neo-Marxist woke university brainwashing factories, and you let me siphon billions from the public purse for my wind-power scam. All the while, the mainstream propaganda outlets grease the wheels. No single entity is in charge of this monstrosity. All the lines are blurred. Function ceases to coincide with offices and titles. Thus we have judges appointing themselves president, and Lindsay Graham appointing himself secretary of state. And they do so with impunity. I have lamented, on several occasions, that none of the Establishment criminals from the Biden regime, or those who currently are engaged in the slow-motion coup d’état, have been arrested or prosecuted. Now I am beginning to understand the dilemma: When everyone is crooked, law enforcement is well-nigh impossible. In our case, we’re talking about the entire Establishment. If you incarcerate a handful of the chief troublemakers, the rest of them will respond with even more sabotage and treason. I am not justifying the limp response of the White House. Rather, I would say that the people and methods employed during Trump 2.0, impressive though they be, have been inadequate to the task. And considering the ball of fire in which the Administration launched its campaign to clean the Augean stables, we may conclude that success would require an even greater force, activated by personnel (and circumstances) that have yet to appear on the scene. This mismatch of task and personnel reminds me of the scene in The Godfather, in which Michael Corleone (Al Pacino) explains to Tom Hagen (Robert Duvall) the decision to replace him as top advisor (“consigliere”): “You're not a wartime consigliere, Tom. Things may get rough with the move we're trying.” Our current president also, despite his many talents, is not a wartime consigliere. Nevertheless, Mr. Trump at some point is going to have to put his foot down, and start taking chances. Otherwise, he may find himself impeached, incarcerated, and possibly worse. The brazen usurpation of executive power by the judges and Mr. Graham is bad enough, but the open rebellion by the state and local authorities in California, challenging the legitimacy of American sovereignty in their jurisdictions, crosses all boundaries of tolerance. It is certainly the equivalent of any act that was considered sedition in the runup to the Civil War. The leader of a country cannot allow this type of precedent to stand, and expect longevity, either political or personal. Nothing will change in this country until we see seditious state and local government officials led away in handcuffs. Otherwise, they have no incentive to desist from their subversive activities. They are seen by their supporters as heroes, and championed as such by the propaganda outlets. It’s all fine and good to send in the National Guard and Marines to quell the riots. But the madness will continue, in one form or another, until the Administration gets serious about ending the ongoing insurrection, of which the Los Angeles intifadah is only the most recent and brutal stage. A key part of the needed strategy is the imposition of consequences on the ringleaders. Real, personal, painful consequences. Our national edifice of corruption is not the most evil in the history of the world, but it is certainly in the running for the largest. Is it impossible to fix? I don’t know. Perhaps the termites must complete their job, so that the house can be rebuilt from the ground up, with a wartime consigliere at the helm.
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All of Mark Steyn’s articles and podcasts are full of incisive analysis and blazing wit. But his Clubland Q&A installment from June 4th is particularly brilliant, as he covers “a range of topics from the dawn of Pride Season to the death of nations.” Worth a listen (audio only).
Contemporary life has many odd and often infuriating aspects that leave one scratching one’s head, searching in vain for some shred of logic to explain them. A prime head-scratcher is the late-model automobile. Have you ever wondered why cars have become outrageously expensive, ugly, overly complex, packed with unnecessary electronic nonsense, and increasingly unrepairable?
Wonder no more. Everything is explained with great clarity on the fascinating and informative YouTube channel, “Uncle Tony’s Garage.” Here's a sample. "A person's wisdom lights up his face⸺and the boldness of his face is transformed."
— Ecclesiastes 8:1 The study and practice of physiognomy has been somewhat neglected in the contemporary West, drowned out by the endless din of the equality-mongers. But it never really goes away. Everyone practices the art; we all react to a person’s face. At the very least, we evaluate it on a gut level, as we do with body size and shape, voice, skin color, movement, gestures, etc. Physiognomy has been at the forefront of my thoughts lately due to the dramatic changes, over the last few years, in the facial characteristics of the population. This transformation includes a strong tendency toward dullness of expression, lack of symmetry, and downright ugliness. [I discussed these trends, from an evolutionary perspective, in my post The Darwinian Surprise (4/18/2025).] The severity of this deterioration was driven home to me when I stumbled across a certain video clip from Fox News. The topic in this case was irrelevant; what was important was the newscaster, a young man named Andy Mac. Take a look at this three-minute clip. It is clear immediately that something is awry with this specimen of homo sapiens. Physiognomy tells all: the shape of the face (and head), the placement of features, the bizarre haircut, the protruding ear, the odd movement of the mouth. Emanating from that mouth is an unpleasant and halting voice, with faulty cadence and pronunciation. He has difficulty reading the text of a tweet shown on the screen. The whole performance is no less awkward than a midget playing in the NBA. This man is a newscaster on a national network, for crying out loud. We are not talking about a bus driver, or an amateur from Podunk making a podcast in his living room, but rather the face of an important institution, seen by millions of people. Walter Cronkite he is not. Even a standard media apparatchik such as Jake Tapper is, by comparison, normal-looking and articulate. At any time and place, there is a distribution of facial attributes among the population. Not every man can resemble Sean Connery. But there has been a distinct shift toward the dysfunctional side of the curve. And, presumably, in the wake of that shift, more of those people are “promoted” into inappropriate roles. (But is the case of Andy Mac the result of something nefarious; part of the effort, in media and entertainment, to consistently portray white men as defective?) There is no question in my mind that the precipitous decline of our culture and in the overall level of intelligence is reflected in physiognomy. If you want proof, spend some time watching movies from the 1940s and 50s, or even a bit later. Look at the faces of the actors. You will see brightness, intelligence, curiosity, and humor. And this before they even speak. I can also attest that when I was growing up, in the 1960s and 70s, the percentage of people with this “look” was substantially greater than it is now. Today, it’s a different story. The aforementioned verse from Ecclesiastes could be rewritten for our era as: “A person’s idiocy darkens his face⸺and the dullness of his face is transformed.” Can this trend be reversed? [The post below was first published in 2007 on the original AWOL Civilization blog. It should be mentioned that Scruton passed away in 2020.]
It is unusual in our day to find a philosophical work that is profound, erudite, and oblivious to current intellectual fashion. I have just finished reading such a work: An Intelligent Person's Guide to Modern Culture, by Roger Scruton. First published in 1998, it is a thoughtful attempt to explain the demise of Western culture. Scruton takes on all the familiar antagonists: deconstructionism, contemporary art, the youth culture, and much more. They scatter in disarray before his mighty pen. For example, discussing the role of artists in contemporary society: "Art is no longer a reflection on human life but a mechanism for excluding it." As for the more vulgar varieties of pop music: ”We witness a reversal of the old order of performance. Instead of the performer being the means to present the music, which exists independently in the tradition of song, the music has become the means to present the performer...it has a tendency to lose all musical character. For music, properly constructed, has a life of its own, and is always more interesting than the person who performs it.” I particularly enjoyed his debunking of deconstructionism, the best such effort I have seen. Scruton traces the development of this exaltation of nothingness, showing how it is intimately connected with the culture of repudiation, that phony pose of our self-styled intellectuals who claim to be in a permanent state of rebellion against the authorities. He shows how deconstruction became a quasi-theological underpinning of the culture of repudiation, enabling people to believe that they are in the opposition, even as they are being swept up by the dominant wave: “The subversive intention in no way forbids deconstruction from becoming an orthodoxy, the pillar of a new establishment, and the badge of conformity that the literary apparatchik must now wear. But in this it is no different from other subversive doctrines: Marxism, for example, Leninism, and Maoism. Just as pop is rapidly becoming the official culture of the post-modern State, so is the culture of repudiation becoming the official culture of the post-modern university.” Scruton delves into a thorough analysis of the Enlightenment and its aftermath, tracing the main lines of thought through the 19th century to Modernism, Post-Modernism, and finally the morbid state of collapse in which we now find ourselves. He presents several interesting hypotheses, including the notion that art, in its post-Enlightenment sense, stepped in to fill the void left by the collapse of religion as a guiding force in the West. Explore these fascinating insights when you read the book in its entirety. Trump did this, Trump did that. The Trump Effect. Trump is purposely collapsing the economy. Trump is saving the economy. The tariffs will lead to war. The tariffs will lead to peace. Trump is sticking it to Wall Street. Trump is working for Wall Street.
Many observers, pro and con, are assuming a tight causal linkage between two events: the implementation of the tariffs and the wild fluctuations in the financial markets. As the commentariat bloviates on the situation, they forget that correlation is not causation. President Trump and his associates are not causing anything. On the contrary, they are struggling to keep pace with a rapidly changing landscape that is mostly beyond their control, and for which the die was cast well before the advent of Trump 2.0. Like a person sinking into quicksand, the Administration will grasp at any stick within reach. Here is the quicksand they stepped into: The mother of all bubbles, an agglomeration of bubbles such as the world has never seen. A financial bubble. A debt bubble. A real estate bubble. A bubble of lies and fraud. A bubble of Progressive ideology, of Keynesianism, of central control, of fake science, of media propaganda. Of pure idiocy, of hypocrisy, of insanity. This megabubble is at its bursting point; a balloon in search of a pin. The tariffs are related to the bursting bubble, but not in the way that many think. Sure, they might advance or postpone certain aspects of the bursting, but those aspects are baked into the cake. Looking at the big picture, the imposition of these trade restrictions is an attempt to outwit processes that are already in motion. The Trump policy is not causing the stock market to be unstable, nor is it causing the demise of free trade and the Bretton Woods economic order; it is rather a reaction to the crumbling of the order and its constituent parts, a movement that has been accelerating for several years. The post-World War II international order, led by the United States, is dead as a doornail, with or without tariffs. The West is bankrupt, financially and in every other sense of the word. The financial system is a house of cards. NATO has been defeated in Ukraine. Europe is ruled by shrieking hags and ghoulish fanatics. Meanwhile, the BRICS countries are severing their connection with the Western system of global economic fraud. They no longer want to play the game of make-believe. Thus the frantic accumulation of gold, the anti-bubble par excellence. (The BRICS may end up with their own fraudulent system, but it will be their fraudulent system.) The tariffs are a reaction to this massive realignment. The Titanic is sinking, and this is a handy lifeboat, albeit one that has been in mothballs for a while. Will it really help rebuild manufacturing in the U.S.? I certainly hope so, because the extreme market volatility is only the start of the Great Bursting. The phony-baloney financialized economy, along with its ecosystem of institutionalized grift, is disintegrating before our eyes. When it’s all said and done, the only edifice left standing may very well be manufacturing, energy, mining, and agriculture, and the networks that surround these sectors. [SERVICE NOTICE: For the foreseeable future, I am going to publish one article per week, every Friday. There will still be a smattering of other quick posts, such as quotes, and links to interesting posts on other websites. But Friday will be the day for the real "thought pieces."]
In my post of 3/24/2025, I discussed Conquest’s Second Law of Politics, which states that any organization that is not explicitly right-wing, sooner or later becomes left-wing. Part of my analysis revolved around the question of high versus low culture, and the difficulty in maintaining the higher form, which is a bedrock of civilization. The entropic forces in society, always present, tend to drag us down to the level of low culture, which is one of the symptoms of Leftism. In the article below, first published on the original AWOL Civilization blog just after the 2008 presidential election, I examined this issue from a somewhat different perspective. * * * So it finally happened: a bonafide neo-Marxist has been elected President of the United States. He will have a sympathetic majority in both houses of Congress, along with a choir comprising the judiciary, the press, academia, the cultural “elite," and the most hardened enemies of America at home and abroad. This is not a macabre scene from a dystopian novel. It is our reality. In order to grasp the full significance of the catastrophe that has enveloped America—and indeed, Western civilization—we must cast our intellectual net far and wide, so that it encompasses the great thinkers of the past. They can guide and inspire us as we confront a phenomenon with which we, in America, have no experience. They can help us re-examine our approach to politics, the arts, education, and a host of other realms, a task that is part and parcel of salvaging and reinvigorating our culture. We can start by reconnecting with the thinkers of the ancient world. It is there, in the literary masterpieces of Athens and Rome and Jerusalem, that one finds clues to the riddles that present themselves to us. It is there that one sees how people prevailed in the face of upheavals that defy the imagination. In this spirit, I would like to present two ancient literary references that have been in the forefront of my mind in recent days. The first is from the Bible, the second is from the comic theater of Athens. In Genesis 25:29-33, a moving scene occurs between Esau and Jacob, the sons of Isaac. Esau sells his birthright to his brother Jacob for a bowl of pottage (a type of stew): “And Jacob cooked pottage, and Esau came from the field, and he was faint, and Esau said to Jacob, Give me to swallow, I pray thee, of that red pottage, for I am faint…And Jacob said, Sell me this day thy birthright. And Esau said, Behold, I am going to die, and what benefit is this birthright to me? And Jacob said, Swear to me this day, and he swore to him; and he sold his birthright…” The American people possess an impressive birthright: Living in a land of liberty, with all that is necessary to pursue their dreams. All the accoutrements are available: natural resources, a beautiful landscape, vast spaces, a noble history, brain power, and a deep tradition of opportunity. But we have sold our birthright for the slick visage of Barack Hussein Obama, our latter-day bowl of pottage. The moaning, self-proclaimed victims have thrown away their heritage. What good is it? they ask. “Behold, I am going to die," so just feed me and clothe me, and let me forget the rest. The second reference from the ancient world is The Frogs, a comedy by the great Athenian playwright Aristophanes (c. 450 – 388 BC). The play was written in 405 BC, as the Athenian empire stood on the brink of destruction. Dissension was rife in the city, and defeat at the hands of the Spartans was nigh (it occurred in 404). The plot is simple. Dionysus, patron of the drama, descends into Hades (the underworld) to find the greatest Greek playwright. The intent is to bring the champion back to the land of the living, to Athens, where he might be able to rescue the city’s decomposing culture. The selection process for best playwright boils down to a contest between Aeschylus and Euripides, in which each attempts to demonstrate that he is the greatest practitioner of the art of tragedy. Dionysus acts as moderator of the debate. Aeschylus (525 – 456 BC) represents the old world, with its fine manners, its gymnastics, its piety, and its honor. Euripides (484 – 406 BC), by contrast, is presented as the poet of decadence, sophistry, and philosophical relativism. Euripides accuses Aeschylus of using highfalutin language, of ignoring romantic love, and of being an elitist divorced from the taste and temperament of the people. Aeschylus, for his part, accuses Euripides of contributing in no small measure to the downfall of the city: “You have taught boasting and quibbling; the wrestling schools are deserted and the young fellows have submitted themselves to outrage, in order that they might learn to reel off idle chatter, and the sailors have dared to bandy words with their officers…Of what crimes is [Euripides] not the author? Has he not shown us procurers, women who get delivered in the temples, have traffic with their brothers, and say that life is not life? ‘Tis thanks to him that our city if full of scribes and buffoons, veritable apes, whose grimaces are incessantly deceiving the people…” Then there is the following exchange between Dionysus and Euripides, almost creepy in its applicability to our current predicament: DIONYSUS: And you, Euripides, prove yourself [fit] to sprinkle incense on the brazier. EURIPIDES: Thanks, but I sacrifice to other gods. DIONYSUS: To private gods of your own, which you have made after your own image? EURIPIDES: Why, certainly! DIONYSUS: Well then, invoke your gods. EURIPIDES: Oh! Ether, on which I feed, oh! Thou Volubility of Speech, oh! Craftiness, oh! Subtle Scent! Enable me to crush the arguments of my opponents. We learn that Aeschylus used only heroes and god-like figures in his plays, whereas Euripides invented every sort of vulgar character imaginable. Euripides explains that his intent was to “please the people." Moreover, he says, “I introduced our private life upon the stage, our common habits…I did not burst out into big noisy words to prevent their comprehension; nor did I terrify the audience by showing them Cycni and Memnons on chariots harnessed with steeds and jingling bells. Look at his disciples and look at mine. His are…all a-bristle with long beards, spears and trumpets, and grinning with sardonic and ferocious laughter, while my disciples are [the effeminate and loquacious] Clitophon and the graceful Theramenes.” Euripides democratized the theater. He catered to the popular desire to portray the vulgar, the seedy side of life. Often, his characters were beggars dressed in rags. Theater was now for everyone, and about everyone. It is tempting to speculate: How similar was the situation in the Athens of 405 BC, the year The Frogs was written, to the America of today? Could one not easily think of a contemporary Euripides, some best-selling author or popular screenwriter, succeeding handsomely here in our dumbed-down victimocracy, with its effeminate and sophistic king, crowned by the rampaging mob? Which great cultural figure would Dionysus bring back to help save us? We cry out for our Aeschylus—who would it be? [Quotes from The Frogs taken from Aristophanes, the Eleven Comedies, vol. 2, Immortal Classics republication of the 1912 London Athenian Society edition, pp. 227, 245-46, 235, 239-40.] We have discussed in several posts one of the major challenges facing America at this late stage of its cultural meltdown: the seizure of power by rogue judges. This threatens to derail many of the reforms instituted by the Trump Administration, and to further tighten the stranglehold of the Left on our collective throat. The question I ask today: From what ideological septic tank percolates this audacious assault on the political system?
To begin with, let us note that this is nothing new, though admittedly the current surge is rather extreme. Degradation of judicial practice in the United States has a long and storied history. It received notoriety during the tenure of the Warren Court (1953-1969), i.e. the Supreme Court under Chief Justice Earl Warren. That period overlapped the Civil Rights Era, and the Court (along with the rest of the federal judiciary) did its utmost to stretch the Bill of Rights to a degree that would have made the Founding Fathers spin in their graves. Earlier instances of creative interpretation still bore some relation, however shaky, to the actual wording of the Constitution. But in Griswold v. Connecticut (1965), the Court gave itself the authority to extract from the Constitution whatever principles they desired. In the words of Justice William O. Douglas, “specific guarantees in the Bill of Rights have penumbras, formed by emanations from those guarantees that help give them life and substance.” Penumbras and emanations, got it. Translation: We can invent any legal principle we want. The actual text of the Constitution became irrelevant; the door was opened to Leftist bullying under cover of supposed constitutional law. This brazen attack on the foundations of the American republic paved the way for the eventual complete disregard, by Leftist judges, of due process of law; nay, of the entire Anglo-Saxon legal tradition. Our current judicial insurrection is an outgrowth of the twentieth and twenty-first centuries’ seemingly inexorable march toward totalitarianism; more specifically, the expansion of the modern administrative state to monstrous proportions. This springs from a compulsion to control human behavior by means of central planning. If it can be achieved in the realms of health, economics, education, etc., then why not the political machinery itself? It is up to us, says the federal bench, to ensure that the federal government (and state and local, for that matter) dutifully obey the maxims of the Progressive canon. In this view of the world, everything is justiciable. There can be no sphere of life that remains outside the purview of the black-robed priesthood. Whether it be the laws passed by the legislature, the executive functions of the president, or the way a man interacts with a woman, they consider it their proper role to intervene, at any time and for any reason. A natural result of this infinite justiciability and destruction of the rule of law is the proliferation of lawyers, courts, and lawsuits. The legal system has become the arena for the settling of every imaginable type of dispute or moral controversy, across nearly all tiers of society. Normal human life, under these conditions, is gradually asphyxiated. To my knowledge, no individual or institution has ever slowed the progress of this bulldozer. And here we are. "People are sometimes confused about the apparent contradictions in that wider world: What do, say, open borders have to do with the trannification of the school system? Well, it's not difficult. What they have in common, throughout the West, is chaos: you get on the bus and a 'migrant' stabs you; you send your little girl off to school and she comes back a little boy; your boy gets picked for the rugby team and drops dead on the pitch; you could really use a break, but the airport is closed.
The easiest way to figure out the purpose of public policy is to look at the universal outcome: the abolition of even the possibility of normal life." — Mark Steyn These days I read and listen to an enormous volume of commentary on the deepening economic and financial collapse. Much of this verbiage is repetitive, tendentious, and confused. Once in a while, however, I come across an article or a podcast that sums up, in succinct fashion, the situation as it stands at that moment. Such was the case with YouTuber “Jeremiah Babe,” who yesterday did just that. Worth a look.
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Dystopian literatureWelcome to the blog! While you're here, check out the six dystopian novels by Gary Wolf. His latest is The Cubist Supremacy. 
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